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Weigel had a revelation: she was always turning to a man to tell her what she was after, and the institution of dating was to blame.It trained women “in how to be if we wanted to be wanted.”Hence “Labor of Love,” an exploration of that training, in which Weigel reaches two main conclusions.In our consumer society, love is perpetually for sale; dating is what it takes to close the deal.Her second conclusion is that the way we consume love changes to reflect the economy of the times.You did your best.” This makes dating sound a lot like a recurring anxiety dream. candidate in comparative literature, film, and media at Yale; “Labor of Love,” a perceptive and wide-ranging investigation into the history of dating in America, is her first book, sprouted from the seed of unpleasant personal experience.You’d have to be a masochist not to try to wake yourself up. At twenty-six, she was involved with an older man who was torn between her and an ex he hadn’t lost interest in.a young woman in San Francisco, met a man—call him John—on the dating site OKCupid. More notably, he indulged in the kind of profligate displays of affection which signal a definite eagerness to commit.

Using another metaphor, Weigel compares the experience to being cast in a bad piece of experimental theatre: “You and a partner showed up every night with different, conflicting scripts.

They’re a staple of Jane Austen novels: John Willoughby, who caddishly breaks Marianne’s heart in “Sense and Sensibility”; George Wickham, who reels in both Lizzy and Lydia Bennett in “Pride and Prejudice”; Frank Churchill, in “Emma,” who flirts with Miss Woodhouse while being secretly engaged to her frenemy, Jane Fairfax. As a twenty-first-century guy living in one of the most culturally liberal of American cities, he had options available to him that men in Regency England did not.

He could have chosen to be a player, sleeping around with abandon, or the kind of cheater who supplements monogamy with a series of flings.

The pursuit of leisure cost more than most single working-class women (paid a fraction of what men were) could readily afford.

Weigel quotes a 1915 report by a New York social worker: “The acceptance on the part of the girl of almost any invitation needs little explanation, when one realizes that she often goes pleasureless unless she accepts ‘free treats.’ ” To have fun, a woman had to let a man pay for her and suffer the resultant damage to her reputation.

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He asked her to help him choose a couch and then spooned with her on all the floor models. As we learn from the podcast “Reply All,” which reported the tale, Suzanne was not the only woman on whom John had chosen to bestow his favor.

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